Monday, March 4, 2013

Mar. 4: Judging by Appearance




By Arden Ratcliff

JOHN 7:14-36
About the middle of the festival Jesus went up into the temple and began to teach. The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?” Then Jesus answered them, “My teaching is not mine but his who sent me. Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. Those who speak on their own seek their own glory; but the one who seeks the glory of him who sent him is true, and there is nothing false in him.
“Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?” The crowd answered, “You have a demon! Who is trying to kill you?” Jesus answered them, “I performed one work, and all of you are astonished. Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the sabbath? Do not judge by appearances, but judge with right judgment.”
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“Do not judge by appearances, but judge with right judgment.”

That was the line that jumped out at me from the gospel reading above.  Cause, man, do I have the tendency to judge people by their appearance.

I see a girl walking down the street wearing leggings instead of pants?  I judge her for her bad fashion choice.  I see a guy smoking on the sidewalk?  I judge him for his unhealthy habit.  I hear someone swear loudly in a restaurant full of families and young children? I judge that person (and also probably glare at them).

I know nothing about these and yet I judge them based on a split-second glance in their direction.  I feel like we all are susceptible to this bad habit. 

For me, it’s even worse about matters surrounding faith and religious community.  I hear that a church down the street is doing something I wouldn’t enjoy?  I turn my nose up.  I hear that our small group is doing better than their small group?  I feel superior.  I judge others’ spiritual lives based on my own and what works for me. 

Jesus was constantly facing religious judgments like these.  The Pharisees were sure they knew exactly how one was supposed to worship God, and then Jesus would walk in and do something different.  And they would sneer, and condemn, and question his practices.

And what did he do?  Point out their own hypocrisy.  “Oh, you think I shouldn’t heal someone on the Sabbath?  But how about when you circumcise men on the Sabbath?  How is that different?”

I shudder to think at what Jesus would say to me.  Because I know that plenty of people could criticize my fashion choices.  And I’m a person who sometimes eats cookies for breakfast--- talk about an unhealthy decision!

When we judge someone based on their appearance alone, we’re writing off their entire personality.  We’re discounting the millions of things that makes them uniquely their own person, a child of God.

So before we judge that church down the street for their praise band, maybe we should take the time to actually get to know them, and try out their style of worship.  Before we judge someone on the street based on what they’re wearing, maybe we should try to strike up a conversation, and really see them.

As I head out into this third week of Lent, I’m going to strive not to judge others.  I hope you’ll join me.


Sunday, March 3, 2013

March 3: Love God and Love Each Other


by Abby Mohaupt

Deuteronomy 10:12-22
12 Now in light of all that, Israel, what does the Lord your God ask of you? Only this: to revere the Lord your God by walking in all his ways, by loving him, by serving the Lord your God with all your heart and being, 13 and by keeping the Lord’s commandments and his regulations that I’m commanding you right now. It’s for your own good!
14 Clearly, the Lord owns the sky, the highest heavens, the earth, and everything in it. 15 But the Lord adored your ancestors, loving them and choosing the descendants that followed them—you!—from all other people. That’s how things still stand now. 16 So circumcise your hearts and stop being so stubborn, 17 because the Lord your God is the God of all gods and Lord of all lords, the great, mighty, and awesome God who doesn’t play favorites and doesn’t take bribes. 18 He enacts justice for orphans and widows, and he loves immigrants, giving them food and clothing. 19 That means you must also love immigrants because you were immigrants in Egypt. 20 Revere the Lord your God, serve him, cling to him, swear by his name alone! 21 He is your praise, and he is your God—the one who performed these great and awesome acts that you witnessed with your very own eyes. 22 Your ancestors went down to Egypt with a total of seventy people, but now look! The Lord your God has made you as numerous as the stars in the nighttime sky!



The young adult group read this text during one of our Lenten Bible studies and we focused on what it means for us to follow God and love others. How do we understand what it means to love a God who doesn’t play favorites? How are we called to act?

At the end of our conversation, we decided that acting with justice out of love is the point of this passage, as it is the point of much of the Bible and our call as people of God. In fact, in his commentary on Deuteronomy at the beginning of The Message, Eugene Peterson writes “the book of Deuteronomy gathers up the entire process of becoming a people of God and turns it into a sermon and a song and a blessing. The strongest and key word in Deuteronomy is love. Love is the most characteristic and comprehensive act of the human being. We are most ourselves when we love; we are most the People of God when we love. But love is not an abstract word defined out of a dictionary. In order to love maturely we have to live and absorb and enter into this world of salvation and freedom, find ourselves in the stories, become familiar with and follow the signposts, learn the life of worship, and realize our unique identity as People of God who love.”

How will we act with love today and every day?

Saturday, March 2, 2013

March 2: Catch Me in My Scurrying



Submitted by Ellen Forbes

 
“Catch Me in My Scurrying”

Catch me in my anxious scurrying, Lord, and hold me in this Lenten Season:
hold my feet to the fire of your grace
and make me attentive to my mortality
that I may begin to die now
to those things that keep me from living with you
and with my neighbors on this earth;

to grudges and indifference,
to certainties that smother possibilities
to my fascination with false securities,
to my arrogant insistence on how it has to be;
to my corrosive fear of dying someday
which eats away the wonder of living this day,
and the adventure of losing my life in order to find it in you….

Catch me in my mindless scurrying, Lord, and hold me in this Lenten season;
hold my spirit to the beacon of your grace and grant me light enough to walk boldly,
to feel passionately,
to love aggressively;

grant me peace enough to want more,
to work for more
and to submit to nothing less,
and to fear only you...only you!

Bequeath me not becalmed seas,
slack sails and premature benedictions,
but breathe into me a torment,
storm enough to make within myself
and from myself, something...

something new,
something saving,
something true,
a gladness of heart,
a pitch for a song in the storm,
a word of praise lived,
a gratitude shared,
a cross dared,
a joy received.


from Ted Loder, Guerrillas of Grace: Prayers for the Battle
Copyright 1984, 2005 – Fortress Press

Friday, March 1, 2013

March 1: Reckoning


Romans 4.18-25
18Hoping against hope, Abraham believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith “was reckoned to him as righteousness.”
23Now the words, “it was reckoned to him,” were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification.



Reflection by Rob Martin

My Grandfather was a cattle farmer in rural Mississippi—and his favorite word was “reckon”:

            “I reckon its time to feed the cows!”
            “Reckon it’s gonna rain tonight!”
"I reckon we ought to tell Grandma about you driving the El Camino to the store!”

The definition of the word “reckon” is “to count or calculative”—and I “reckon” my Grandfather was always calculating when to feed the cows, or when it was going to rain, or when it was appropriate to tell my Grandmother about my mis-deeds and mis-adventures!

Our text today from Paul’s Letter to the Church in Rome also touches on “reckoning”—for it says that Abraham’s “faith was reckoned to him as righteousness!”  His faith was “calculated” as righteous because of many things:

·      He did not weaken in his own faith even as his body was failing and faltering;
·      He did not weaken in his faith even though his wife’s womb was barren;
·      He did not waver in believing that God could do what God had promised;
·    He did not stop growing in his faith but continued to give glory to God at every point of his life-journey.

The Hebrew word for righteousness is tseh'-dek, tzedek,—meaning “integrity, equity and  justice”  And thus Abraham’s faith was reckoned (calculated)  as being righteous (filled with integrity, equity and justice) by the Divine.

But we are also told today that the words “it was reckoned to Abraham” were written not for his sake alone, but for ours also!”

In this Lenten season I “reckon” we must ask ourselves if our faith is truly filled with integrity, equity and justice?  And if not, how do we move such righteousness to its centering place in our heads, and hearts and hands?