By Kathy Merkle-Raymond
Gospel John 10:19-42
19Again the Jews were divided
because of these words. 20Many of them were saying, “He has a demon
and is out of his mind. Why listen to him?” 21Others were saying,
“These are not the words of one who has a demon. Can a demon open the eyes of
the blind?”
22At that time the festival of the
Dedication took place in Jerusalem. It was winter, 23and Jesus was
walking in the temple, in the portico of Solomon. 24So the Jews
gathered around him and said to him, “How long will you keep us in suspense? If
you are the Messiah, tell us plainly.” 25Jesus answered, “I have
told you, and you do not believe. The works that I do in my Father’s name
testify to me; 26but you do not believe, because you do not belong
to my sheep. 27My sheep hear my voice. I know them, and they follow
me. 28I give them eternal life, and they will never perish. No one
will snatch them out of my hand. 29What my Father has given me is
greater than all else, and no one can snatch it out of the Father’s hand. 30The
Father and I are one.”
31The Jews took up stones again to
stone him. 32Jesus replied, “I have shown you many good works from
the Father. For which of these are you going to stone me?” 33The
Jews answered, “It is not for a good work that we are going to stone you, but
for blasphemy, because you, though only a human being, are making yourself
God.” 34Jesus answered, “Is it not written in your law, ‘I said, you
are gods’?” 35If those to whom the word of God came were called
‘gods’ — and the scripture cannot be annulled — 36can you say that
the one whom the Father has sanctified and sent into the world is blaspheming
because I said, ‘I am God's Son’? 37If I am not doing the works of
my Father, then do not believe me. 38But if I do them, even though you
do not believe me, believe the works, so that you may know and understand that
the Father is in me and I am in the Father.” 39Then they tried to
arrest him again, but he escaped from their hands.
40He went away again across the Jordan to the
place where John had been baptizing earlier, and he remained there. 41Many
came to him, and they were saying, “John performed no sign, but everything that
John said about this man was true.” 42And many believed in him
there.
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The metaphor of Jesus as shepherd and
Christians as obedient followers is familiar, often the topic of Good Shepherd
Sunday, which is the third week after Easter. In today’s lectionary text, verses 22-30 detail
the exchange between Jesus and a group of Jewish challengers -- a tense
argument in which Jesus is repeatedly threatened with stoning. It is ironic
that this heated quarrel immediately follows a night’s celebration of Hanukkah,
recalling how one-day’s supply of oil miraculously burned for a full eight days
of Temple purification after ruin by Greek soldiers. The resisters couldn’t see
the miracle right in front of them, completely missing out on the meaning and
purpose of Jesus’ life. In doubting Christ’s
healing ministry, they demand that he identify himself as the Messiah, and then
prepare again to stone him when he explains that “God is in me and I am in God”.
Jesus answered, “I have told you,
and you do not believe. The works that I do in my Father’s name testify to me;
but you do not believe, because you do not belong to my sheep. My sheep hear my
voice. I know them, and they follow me. I give them eternal life, and they will
never perish. No one will snatch them out of my hand.
At
one level, these words offer great comfort and reassurance. But, do we have to be sheep?! How much do we relish our character roles in
this story? As a child growing up on a Midwestern farm, I learned from my
father that sheep are not the dim-witted, bleary-eyed followers that people
often characterize them to be. Sheep are actually equally as intelligent as
pigs and cattle, all of which my dad raised, and what is unique about sheep is
their intense herd loyalty and preference for togetherness. If one goes
missing, it really did get lost; by nature, sheep do not like to wander away on
their own. In general, sheep have
excellent eyesight and far-broader peripheral vision than humans. Their view covers some 300+ -degree radius, which
explains why they don’t have to turn their heads to see around them and why they
act skittish when approached from behind. But my favorite part of this farm lesson was to
learn that sheep recognize their owners and can actually read facial
expressions! The herd could tell if my
dad was having a good day or an anxious one, and that made the sheep seem almost
like family pets in my dad’s younger farming days.
Like
us, sheep like to be together with their “peeps” when following their trusted
shepherd. By being loyal followers, they
make the farmer’s work feel purposeful. Jesus
clearly lived his life with purpose and conviction. When we herd together to meet someone’s needs
or to address a crisis in our congregation, we are more than just contented,
obedient sheep. We become a loyal,
loving clan whose strength is in our working together and in full commitment to
one another as the body of Christ. And in walking our path humbly with God, we
validate and give meaning to Jesus’ life and his ministry, right here in
today’s messy world.
Rather
than counting sheep to seek comfort on a sleepless night, maybe we can be the sheep
that others count on to be present and loving, following the footsteps of our familiar,
tenderhearted shepherd.
Isn’t That
Something?
I
like when the music happens like this:
Something
in His eye grabs hold of a tambourine in me,
then
I turn and lift a violin in someone else,
and
they turn, and this turning continues;
it
has reached you now. Isn’t that
something?
~ Rumi
Wonderful. Lots to think about and a great call to action. Thank you!!
ReplyDeleteI really love Kathy's description of sheep (especially as a midwesterner who has an aunt who raised sheep!)
ReplyDelete-abby