By Arden Ratcliff
ROMANS 6:1-11
What then are we to say? Should we continue
in sin in order that grace may abound? By no means! How can we
who died to sin go on living in it? Do you not know that all
of us who have been baptized into Christ Jesus were baptized into his death? Therefore
we have been buried with him by baptism into death, so that, just as Christ was
raised from the dead by the glory of the Father, so we too might walk in
newness of life.
For if we have been united with him in a
death like his, we will certainly be united with him in a resurrection like
his. We know that our old self was crucified with him so that the body of sin
might be destroyed, and we might no longer be enslaved to sin. For
whoever has died is freed from sin. But if we have died with
Christ, we believe that we will also live with him. We know
that Christ, being raised from the dead, will never die again; death no longer
has dominion over him. The death he died, he died to sin, once for
all; but the life he lives, he lives to God. So you
also must consider yourselves dead to sin and alive to God in Christ Jesus.
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Wow. “All who have been baptized into Christ
Jesus were baptized into his death.” That’s certainly not something we
bring up so much in church! The idea of our having died and been buried
with Christ is not a very appealing concept. Neither is the reality
of our own sinfulness. (I knew a professor in seminary who taught a whole
class on how we don’t talk about sin that often in churches nowadays.)
And yet those are the concepts we are confronted
with this Lenten season. How are we to think of ourselves as having
died with Christ? The apostle Paul explains that through our faith in
Christ, our sinful selves are crucified, dead, and buried. We are born
anew through faith, and like Christ, live again in a world where sin does not
control us. Though we never may be able to fully escape sin (we are human
after all), it no longer has complete power and dominion over us. We can
resist it, and live our lives in the light of God’s grace.
That’s an awful lot of theology packed into one
short paragraph. How are we to make sense of it during this season of
Lent? Maybe this is the time to reflect on our misdeeds, our
shortcomings, on the times when we’ve fallen short of meeting God’s
expectations of us.
But as we do so, we can remember that Christ’s death means the death of
sin’s power over us. And come time to celebrate Christ’s resurrection on
Easter, we too can celebrate our rebirth in Christ and our ability to resist
sin and walk with God.
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